T.G.I.M. "After Darkness Light"

 Last night the Farmer and I had the pleasure of gathering with brothers and sisters from local congregations for the Roanoke Valley Reformation Service. Paul Washer was the guest preacher, and if you've ever heard Paul preach, you know we were served a thick, meaty slice of sacred Scripture. 

When we arrived the parking lot was already overflowing, so we parked along the colorful tree lined street, hurrying with the others who were also being happily swept along in the crisp autumn air of my hometown. It'll always be a sweet memory. Built in 1875, the church had been where my parents and grandparents had taken me to be baptized as an infant, so there was a lot of emotion mixed with the joy in my heart. I had never been back to my knowledge

When Paul Washer took to the pulpit and reminded us of the importance of "Scripture Alone," he said that if someone were to take the Bible away from him and he could only have one small piece, he would choose Romans 3:23-25a: 

"for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith." 

Scripture is clear that no part of our salvation is accomplished by the administration of the church or the sacraments or the priesthood or any work we do, no matter how "good" we think it is -  this is something the Reformers stood for in the midst of a bombardment of persecution from the Catholic church. 

In Christ Alone is the only way we can stand before a thrice holy God. 

The Reformers reformed the church - it was not a revolution or a church split. It wasn't even something they planned. No, the Reformers were calling the church back to the orthodox, original, apostolic church that Jesus founded on his own blood. 

This wasn't something new - it was a return to the ancient paths. ( Jeremiah 6:16 )  I believe that it was Christ protecting his Church. I believe it was his sheep hearing the voice of the Good Shepherd, the words of sacred Scripture, because the voice of a stranger they will not follow. ( John 10:5, 27 ) 

"I give them eternal life, and they will never perish, and no one will snatch them out of my hand." ( verse 28 ) 

Jesus alone gives us eternal life. 

We can only learn and know from the Scriptures, the objective truth, who God is in all of his holiness and glory and wrath and love, his mercy, grace, and perfect justice, and as Preacher Paul reminded us last night, in the most sobering truth, that it took only one sin from Adam and Eve to throw the entire universe into condemnation. We need to think about this. 

And that damnation could only be remedied one way: Christ Alone. 

Brother Paul told how the great Welsh medical doctor turned preacher, Martyn Lloyd-Jones would use the word "placard" to describe how God "put forth" his Son. We don't use this word "placard" in our generation so much, Paul said, but it's the same as a billboard. And Dr. Lloyd-Jones would use the word as a verb and say that God "placard" his Son, making a spectacle of him, crucifying and lifting him up on a Roman cross for the world to see.

Throughout the last two thousand years of human history I would venture to think that the majority of people, whatever their belief system, know what the cross represents to some degree. It has become a universal "placard," or "billboard," of what God has "put forth" to a universe under condemnation. 

"so that he might be just and the justifier of the one who has faith in Jesus." ( Romans 3:26 ) 

In Christ Alone, my hope is found,

He is my light, my strength, my song;

this cornerstone, this solid ground,

firm through the fiercest drought and storm.

What heights of love, what depths of peace,

when fears are stilled, when strivings cease;

My comforter, my all in all,

here in the love of Christ I stand.

💜

Eternally Secure

Several years ago after reading through my Bible more carefully and thoughtfully than I felt I had ever done, I took it to the Farmer and I said, "Where is the verse in here that tells me to ask Jesus into my heart? Because I'm not seeing it. I wasn't trying to be snarky - I was serious. Where is the 'sinner's prayer' that you're suppose to repeat after the preacher?" 

And the Farmer didn't miss a beat, he said, "The sinner's prayer is when the tax collector beats his chest in the temple and won't even look up at God and says, 'Be merciful to me a sinner.'" 

"That's the sinner's prayer," he said. 

Eternal security, also known as the perseverance or preservation of the saints, is a precious, precious doctrine for the saints of God. When the reformers, church fathers, and Puritans spoke of the "comfort of the Holy Spirit" this biblical truth is what they were referring to. 

We all go through times of doubting our salvation, wondering perhaps if it was ever real to begin with. There is a purpose and providence at work in our lives during these difficulties; I believe, we always emerge from them stronger in our faith. The Bible gives us much hope in this area, but I want this morning to offer you just one important, I call it a 'slam dunk' way to know you belong to Christ.

Although the fact that we ever worry about not being in Christ in the first place and that it even brings us great thoughts of agonizing pain is a very good indication of our salvation. I don't think that people who are not saved stress or worry over not being in Christ. I'm not saying that sin doesn't ever bother them because God has put his natural law inside of all of us. We all have the law written on our hearts, but since the fall we don't have the power to obey it completely. ( Romans 1, 2:15-16 ) 

However, a surefire way to know that you are in Christ is that sin, and namely your sin, grieves you to your core. You're broken over it. You understand you have sinned against a holy God and that there is no way back to him - you're righteousness is a pitiful offering that will never give you a right standing in his presence. 

You are desperate for his mercy. 

And this repentant attitude continues to be our posture throughout our lives. Because we understand the grace of God in Christ's sacrifice for our sins by willingly giving his own life as a substitute for ours, our hearts rejoice and thank him continually for exchanging with us, our sin for his righteousness. When we sin against him, because we still do at times as we're being made holy, slowly, and won't reach glorification until the next life, but when we do sin, it grieves us and repentance becomes a way of life for us. 

Look at the parable for a minute in Luke 18:9-14:

It says that Jesus was telling this parable to some who trusted in themselves that they were righteous and treated others with contempt. The Pharisee in the parable goes into the temple and prays, "God thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector, I fast twice a week; I give tithes of all that I get."

Wow, well good on him. His religion certainly hadn't helped with his pride, arrogance, and self-righteousness. 

"But the tax collector standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'"

Now, listen carefully and don't forget what Jesus says next:

"I tell you, this man went down to his house justified, rather than the other." 

The tax collector beating his breast, understanding his sin and needing God's mercy, was "justified." 

Justification is a legal and theological term that means we now have right standing before God. God has made us righteous through faith in his Son, Christ Jesus. This is our salvation. "Salvation is of the LORD," as the Psalmist and Jonah tell us. God has 'imputed' Christ's righteousness to us - it is not a righteousness of our own that we have worked for and earned. 

2 Corinthians 5:21 "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." 

But the Pharisee wasn't justified Jesus said. 

And that's scary. We see the picture so vividly here in this parable of the difference between a believer and a non-believer. A true believer is humble. He sees himself as he truly is in the eyes of God, and looks to God as his only means of receiving mercy. 

The scariest part of all is that the Pharisee 'thinks' he is a believer. He isn't an atheist; he is someone who actually believes in God. We need to think deeply about that sobering reality. 

"For the LORD takes pleasure in his people; he adorns the humble with salvation." ( Psalm 149:4 ) 

Not the prideful who have their act together looking for just a little bit of Jesus to polish them up and help them obtain greatness and live their best life now. 

No. That's a false christ. That path doesn't lead to God. 

The way up to God is down. 

Down on our knees. 

Knowing and remembering moment by moment that it is God's mercy in Christ alone that saves us. 

And that is the position of a sinner-saint for the rest of our earthly walk. That daily dependence is how we truly know that we are in Christ. 

As my Farmer said, "That's the 'sinner's prayer.'" 

And our hope and comfort. 

💜

Happy Lord's Day 

I love these little feathery feet. 

October's Hymn ( Part 4 )

"'Your thoughts of God are too human,' said Luther to Erasmus." ( J.I. Packer, Knowing God ) 

Since the anniversary of the Protestant Reformation is celebrated on October 31st, the historical day when Martin Luther, in 1517, famously, and officially, and courageously, kicked off the Reformation, unaware at the time of the blaze he was igniting, by the nailing of his 95 Theses to the door of the Castle Church in Wittenberg, Germany in protest and hopes of debate over the Catholic leadership's corruption and abuses, I thought that it would be a good and right thing to highlight in my October blog posts. 

To give you some idea of just how ubiquitous the Reformation was, Dr. Robert Godfrey, the church historian I sited earlier said that he had a harder time condensing the material of the one hundred years of the Reformation into lectures than he did the first one thousand years of church history. 

That's how much historical potency is packed into the Protestant Reformation, and I believe what makes the Reformation so powerful is its density of biblical truth. 

For me the Reformation started as a teenager, in a sense, when I was confronted with one of the main arguments of Martin Luther's life and the Reformation, his famous debate with Erasmus over the bondage verses the freedom of the human will; although, I wouldn't understand it or even know about the debate until later in life. 

And even though it would also be years before I came to true saving faith in Christ, I had these gnawing, confusing, theological questions in the back of my mind that never seemed to go completely away no matter how many churches I attended through the years. 

I eventually tucked the questions away because I began to believe they were simply unanswerable. 

On the one hand I had been raised until the age of twelve saying the Apostle's Creed and Lord's Prayer each Sunday. Unbeknownst to me it was a progressive Presbyterian church; however, at least at that time in the late sixties and early seventies, the church was still reciting prayers and creeds as a congregation. Furthermore, I had a sweet, old Sunday School teacher who took our young class through the Westminster Shorter Catechism. ( To my delight Dad recently found a church directory from 1971 when he was digging through old papers and documents. ) 

When Dad got saved our family left the Presbyterian church because Mom had joined the charismatic renewal movement that was sweeping the country at that time. Dad did not grow up in a Christian family. Up to that point, he had never opened a Bible in his life, so all of this Christian stuff was brand new to him. Thankfully, my parents eventually came out of the movement and into the light. They reformed, you could say. 

All of us come to faith in Christ with our background beliefs and life experiences wedged firmly under our arms like luggage for a summer, beach vacation. But no worries, the Holy Spirit through our sanctification process begins to unpack each complicated piece of baggage at a time as He transforms us into the image of Christ. ( 2 Corinthians 3:18, 1 Corinthians 6:11, 2 Peter 1:3 ) Another truth the Reformation defined with more clarity: 

Salvation is not a work of man, cleaning up his outward appearance by putting his best foot forward and making an all out effort to behave and obey once he decides to be a Christian, no, salvation is a work only God the Holy Spirit can miraculously perform in the sinful human heart granting us repentance and faith to believe. Our heart is our problem, and the solution isn't on the inside of us. The "solution" to the human condition comes supernaturally from the outside in, by the work of Christ alone. ( Jeremiah 17:9, 31;33, Ezekiel 36:26, Hebrews 8:10 ) 

On the other hand, during those formative years and beyond I often heard, and I've shared this before in my blog, but I would hear during times of prayer for our unsaved friends and loved one, "We're praying, but you know, Rebecca, God can't violate their will." 

And whenever I heard this my default mode would reset to: "I believe in God the Father Almighty Maker of heaven and earth," from the Apostle's Creed that I could say in my sleep.  

The sovereignty of God was also at the forefront of the Reformation. 

"He's God," I would think, "Why can't he 'violate' the human will if he wants?" 

I mean, He made everything. He can't sin. We know this. He's light and in Him is no darkness, but if he wants to "violate" the human will He created, why can't he? Sometimes church people would say to me, He "can't" and at other times they would say, He "won't." Either way, it was confusing. 

"Why pray at all then?" I would think. 

Often people would say, "God does his part, now you must do yours." If this notion of freewill is correct, then following the assertion to its logical conclusion would mean that God can't interfere with our "decision." It must be completely our decision - God can't tip the scales, so to speak. 

If this is true, why do we bother praying for the lost? God can't help them. It must be their "decision." If God helps them, it's not their "decision." 

And it begs the question, "What about 'any' choice we make?" Does God have to stay out of those as well if he can't "violate" the human will? How does that work? 

But we do pray for salvation because in Romans 10:1 Paul clearly states that he is praying for his Jewish family to be saved. Human "freewill" raises a lot of questions, doesn't it? It's not cut and dried. 

More than one thousand years before Luther was debating the bondage of the will with Erasmus, Saint Augustine had defended the doctrine of original sin against Pelagius which I shared earlier. Augustine argued from the Scriptures that all mankind did indeed inherit Adam's sin and corruption, and we are unable to avoid sin and are desperately in need of God's grace for salvation. ( Romans 5:12, Ephesians 2:1 ) 

God's amazing grace - another truth the Reformation clarified. God's grace alone saves us and not something we must add to his saving grace. 

Why does this even matter? It matters to me because I want to know how God loves me. 

Did Jesus die to actually redeem me for God as Ephesians seems to say, "even as he chose us in him before the foundation of the world," or did Jesus die just to make my redemption "possible?" 

That matters to me. Does God love me because he knew I would first love him? ( I don't see this taught in the Scripture. ) Is that why he chose me? Did he choose me because of some prior decision he saw I would make or some good in me or good works I would do to add to his grace? 

If I have the good sense to "decide for Christ" and my neighbor doesn't, don't I have something to boast about? 

I mean, why can't she see to choose Christ like I did? What's wrong with her? 

Did Christ's atonement actually save anyone or just make salvation possible? 

Then what if no one chose him? 

"Oh, but God saw down the corridors of time who would choose him." 

That notion never set well with me either. First it strikes against God's immutability - the Scriptures teach that God never changes. He doesn't limit his knowledge. If God has to look somewhere to find something out then that means God can "learn" things. No, God is all-knowing. God is sovereign. God is all-powerful. This is taught so much throughout the Scriptures, on every page practically. 

If God could change then how can we trust his promises to us? 

And anyway if God did look down the corridors of time and see who would choose him, that means he saw who wouldn't choose Christ and would end up in hell, and he went ahead and created them anyway. That doesn't sound very merciful, and the Scriptures teach us that God is merciful. 

I'm simply saying that there are "problems" on both sides of the argument for salvation. 

If Jesus died for the sins of the whole world, atoning for everyone who ever lived, shouldn't hell be empty? But that's universalism, something Jesus did not teach. If they go to hell, isn't that double jeopardy since Christ atoned for them already? Are there people in hell now that Christ atoned for? If so, wouldn't that make God unjust because he received two payments for their sins? What is the nature of the atonement? Do I need to add my "decision" to the work of Christ to make it effective? That seems like a weak atonement and a weak God. We're missing something. Or a lot of something. 

In the last few years these questions have come to the surface again in my mind, and I want to know everything that God allows us to know through the Scriptures about Him, the only true God and Jesus Christ whom he has sent. 

What I'm saying is that there are no easy, pat answers to these questions. At one level the Bible is so easy a child could understand the Gospel, but it is also at the same time a never ending well of living water. It's both. How could it not be? These are God's words. 

Just like the antinomy of God's sovereignty and human responsibility will in this life always be a mystery to us. Another truth brought out in the Reformation. 

I believe the deeper we are "willing" to dive into those waters of life, the Bible, the more we know God and his grace and love. Studying God and the atoning work of Jesus Christ will stretch our minds to the outer limits of our understanding like never before, no brain cell will be left behind. 

We have to hold onto the core doctrines of the Christian faith with a white knuckle grip, and at the same time be willing to take a hard look at our church traditions to see if they align with Scripture. 

In other words, the Church should always be reforming. I should always be transforming into the image of Christ. 

The Reformation was a rediscovery of biblical truth and the true Gospel of Jesus Christ, which alone has the power to save. The church had become so corrupt in the Reformers' day and the Bible so obscured underneath that corruption that the people were coerced into believing false teaching and underhanded practices, such as the selling of indulgences, as the shepherds devoured the sheep instead of tending and feeding Christ's flock. 

But the power of God's Word was underestimated because what God says in sacred Scripture can't be hidden or forgotten. 

God's Word is a light that forever breaks forth dispelling the darkness. 

Just like the light of the Protestant Reformation broke forth out of the darkness of the Medieval Age.  

Friends, most of us now have a copy, and in most cases more than one copy, of the Bible in our homes, and the precious privilege of reading the holy, revealed truth that God says in Deuteronomy 29:29 is for us and our children! 

Yes, "the secret things belong to the LORD, but the things revealed belong to us and our children." How beautiful is that? So much is revealed to us of God's love in Christ and his divine nature in the Scriptures, so that the things we can't understand, we gladly release and trust into our Father's capable hands. 

Many Reformers gave their lives for the Scriptures and the truth that they alone are supremely authoritative above church tradition and all church clergy, inerrant and sufficient for all we need to live a godly life, including the astounding and liberating truth that justification is by grace alone, through faith alone, in Christ alone, for the glory of God alone. 

💜

October's Hymn ( Part 3 )

"You shall have no other gods before me.

You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God..." ( Exodus 20:3-5 ) 

This month in my blog I thought it would be good to write a bit about the Protestant Reformation along with Reformed theology. The tradition varies some from church to church, in things such as the order of service and baptism. I have to assume that all of us attend churches that we believe are the most pleasing to God in our worship. Although we have a pattern given to us in the Scripture, there is some liberty as well.  

Today I wanted to give us something to think about this week that maybe we've never given much thought to and before you disagree with me, please just hear me out first. Then go to the Scriptures yourselves, ponder and pray.

If you're familiar with Reformed churches you'll know that they tend to be a bit, how shall I put it? Plain. In other words, you normally won't find pictures of God and Jesus hanging on the walls. My own church has a large simple cross at the front of the sanctuary with a banner of Scripture on either side. 

There's nothing wrong with decorations and ornaments, necessarily. In the design for the Tabernacle in the Book of Exodus ( 31:1-11 ) God fills his people with his Holy Spirit, as we see for the first time in Scripture, giving them "ability and intelligence with knowledge and all craftsmanship to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting and in carving wood, to work in every craft." ( verses 3-5 ) 

And I'm sure Heaven will blow our minds. 

However, back here on earth in our places of worship, our homes, and even in our own minds, God doesn't want us to "carve" images of him to worship. 

Before I read J.I. Packer's book "Knowing God," specifically Chapter Four, I had not given much thought to the second commandment. I just assumed the commandment was addressed to those primitive individuals who had the audacity to carve idols of pagan gods out of wood and stone and then bow down and worship them. 

I was pretty sure that was the one commandment I hadn't broken. 

Wrong. 

After God delivered the Israelites from slavery in Egypt, ( Exodus 12- 18 ) In Chapter 19 when the children of Israel come to the wilderness of Sinai ( the third day ) they encamp there before the mountain, but Moses goes up Mount Sinai to God. 

When Moses comes down he gives the people the instructions that God has given to him about washing their garments and being ready ( again, on the third day ) when God "will come down on Mount Sinai in the sight of all the people." ( verse 11 ) 

"And you shall set limits for the people all around, saying, 'Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. No hand shall touch him, but he shall be stoned or shot, ( with an arrow, that is ), whether beast or man, he shall not live.'" ( verses 12-13 ) 

When the third day arrived "there was thunders and lightenings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled.... Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire..... the whole mountain trembled greatly" ( verses 16-18 ) 

God is Holy. 

More holy than we can ever possibly imagine, but the children of Israel were given an idea of just how holy. And it was terrifying. The LORD tells Moses again to warn the people not to break through least they perish. 

Moses goes up once again on Mount Sinai and this is when God gives him the Law ( including the Ten Commandments ), the promises, confirms His covenant, and instructs how the Tabernacle is to be built, how the priest are to be clothed and perform their duties. 

But the people think Moses is taking too long up there. 

And his brother Aaron, who is a priest and Moses's right hand man, agrees to make the people a god because they don't know what has happened to Moses. The people give Aaron their gold jewelry and he "fashioned it with a graving tool and made a golden calf." ( Chapter 32:1-5 ) 

And here's the interesting part: "And they said, 'These are your gods, O Israel, who brought you up from the land of Egypt.' When Aaron saw this, he built an altar before it." 

They think they are worshiping God in the form of a bull calf. How degrading is that? 

Why would God not want us to make an image even of Him to "help us focus more on Him or Christ" in our worship? The result of the Israelites worship of this idol was pure idolatry - "they rose up early the next day and offered burnt offerings... they rose up to play." ( verse 6 ) 

Because anything we can come up with in our imperfect, human, small minds will fall horrifically short of the True, One and Only, Triune God. This was a problem back in 1973 when Dr. Packer wrote "Knowing God," but it might be more of one today with all of our technological advances. 

The people were so quick to turn away from God - this God who they had quickly forgotten made the mountain smoke and tremble with his holiness. They could not even stand before him nor did they want to because of his glory, and yet, they were worshiping him in the form of a creature, a bull. ( Romans 1:22 ) 

And before Moses ever goes back down from Mount Sinai God tells him in verse 7: "Go down for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them." 

Moses must have been thinking, "Your people? They aren't my people - they are your disobedient people!" 

But God did mean "Your people," and that's the most beautiful part of this story. 

God isn't some angry deity needing to be appeased. No, God is love, and perfect love demands perfect justice. We would not want it any other way. God told Moses that He will in no way clear the guilty, and we are guilty sinners, all of us. His holy wrath must be satisfied if we are to stand before him, let alone be adopted as his children. ( Exodus 34:7 ) ( Psalm 14, 53, Romans 3 ) 

Another important aspect of the Protestant Reformation that I mentioned in my last blog in the "Five Solas" is "Solus Christus" ( Christ Alone ), meaning Jesus Christ is the only mediator between this Holy God and sinful man. Not Mary, Saints, the Pope, sacraments, our own righteousness, or penance. None of that will do. 

"For there is one God, and one mediator between God and men, the man Christ Jesus..." ( 1 Timothy 2:5 ) 

Christ Alone. 

Moses stood between God and the people as a type and shadow of the Mediator to come. We see Moses pleaded to God for the people in verse 11. "O LORD, why does your wrath burn hot against your people, who you have brought out of the land of Egypt with great power and with a mighty hand?" ( Notice they are "God's people" again. ) Exodus is such a deep, rich book in the narrative of God's wrath and mercy and our redemption. 

"Who is worthy to open the scroll and break its seal?" proclaimed the mighty angel with a loud voice in Revelation 5. 

And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy.....And between the throne and the four living creatures and among the elders I saw a Lamb standing.......And he went and took the scroll from the right hand of him who was seated on the throne." ( read all verses 1-14 ) 

Christ Alone. 

Should we have pictures of God and Jesus in our homes or churches? In our home office I have a framed print supposedly of God's finger touching the lifeless finger of Adam from Michelangelo's painting on the ceiling of the Sistine Chapel, a gift from the Farmer many years ago. I haven't removed it. Yet. I'm pondering on it. I don't know. 

Although Dr. Packer's words cut me deep. "The mind that takes up with images is a mind that has not yet learned to love and attend to God's Word. Those who look to man-made images, material or mental, to lead them to God are not likely to take any part of His revelation as seriously as they should." 

More than anything, I think this commandment should give us pause to meditate on our view of the Triune God. Has our view been too small? Too human-like? Too man-made? Are we getting our knowledge of God from the Bible or from our own imaginations? Or from what others say? Or paint? Or carve? 

Should Jesus be depicted in films and on felt boards in children's Sunday School classes or lesson material? ( Not sure felt boards are a thing anymore. Sure they're not. )  I mean, Jesus did take on human flesh. At any rate, I've read my grandchildren Bibles and books with pictures of Jesus drawn in them of what the illustrator thought Jesus looked like. Isaiah gives us the most striking description of Jesus' physical appearance in the Bible - and it's not very pretty. ( 53:2 ) 

I hope this encourages you to think and to gather with your little ones and your family and even your church family to discuss how the second commandment concerns the holiness of the God who loves us and the Jesus who saved us and the Holy Spirit who untied us to Him. 

Happy Monday 

💜

"Jesus leaving the ninety-nine in search of the one seems crazy, until you're that one." 

October's Hymn ( Part 2 )

October's Hymn ( Part 2 ) 

"You have made us for yourselves, O Lord, and our hearts are restless until they rest in You." ( Saint Augustine, "Confessions" ) 

One of the first surprising ( or maybe not so surprising ) bits of information I learned about the Great Pyrenees Livestock Guardian Dog (known as LGDs in the working class ) when the Farmer and I were first getting acquainted with the whole notion of "dogs with jobs" is that the girls are the chief workers in the Pyrenees breed. I know, seriously. Back when I was breeding them for families with homesteads, farmers who knew their business would call and ask, "Have you got a pair a Pyrenees sisters for me?" 

Even though we had two "pair of Pyrenees sisters" working our sheep fields, my heart still ached for a big teddy bear male. I followed working farms on social media for educational purposes, and that's where I would watch these gentle-giant boys guarding homesteads and kids and their food bowls. And I wanted one too. 

My first male Pyrenees, who was also for a time our baby daddy, I named "Atlas" after one of my favorite mythological creatures. Then a year before my old boy died I was blessed with his grandson which I named after one of my favorite literary characters of all time, Lewis's Lion King of Narnia, the Jesus-figure, "Aslan."

I told the Farmer recently that if and when I get a third male he will be "Augustine," after one of my favorite theologians. "My A Team," I quickly told him before he had a chance to think too deeply about me getting another dog. ( Of course, a huge shout out always extends to my girls who do a bang-up job in the livestock field and keep us all alive. ) This while Aslan sleeps on a foam bed in front of a floor fan inside the chicken coop. 

In my last blog I said that it was on my heart this month to write about the Protestant Reformation, and in order to understand the powerful impact of that historical event, I believe, one must begin with Saint Augustine of Hippo.  

Augustine lived about one thousand years before Martin Luther was born. 

There is much that can be said about Saint Augustine and honestly it feels just plain wrong to devote so little space to him in this blog. His importance as a church theologian, and the contributions he made in how the Church came to understand many core doctrines of the Christian faith, I don't think can be overstated. 

In his own autobiography, "Confessions," Augustine isn't even the key figure, it's God. The book is addressed to God in prayer. I believe this beautiful, solemn devotion reflects Augustine's changed heart more than any other form of literature could. Through the painful recounting of honest and hard stories that eventually lead to his conversion tale and subsequent spiritual growth, he continually weaves his narratives in thoughtful prayers around Christian doctrine like an elegant braid of soft hair. 

I love how Dr. Robert Godfrey, church history president and professor emeritus at Westminster Seminary California, put it. He said in "Confessions" that Augustine's biblical understanding breaks through. ( BTW, you can take Dr. Godfrey's survey of church history through Ligonier Ministries online. I want to share this because I believe church history is the most important and insightful study we can engage in after the Scriptures. And we live in a day and age when incredible things like working on a farm and listening to lectures at the same time are possible. ) 

If we could narrow the Protestant Reformation down to the most crucial aspects it could be summed up in what has become known as the 'Five Solas.' ( Sola is Latin for "only" ) The Five Solas are a good summary of Reformed theology, which the Reformers argued for against the Roman Catholic church during the Reformation because they understood and believed each crucial point to be biblical theology, in other words, truths they were willing to live and die for. 

They are: 

Sola Scriptura ( Scripture Alone ) ( The Bible alone is the supreme authority for Christians in faith and practice. ) 

Sola Fide ( Faith Alone ) ( Our salvation is a free gift through faith alone, not faith plus our good works. ) 

Sola Gratia ( Grace Alone ) ( Our salvation is by God's grace alone and nothing we do to merit salvation and boast. ) 

Solus Christus ( Christ Alone ) ( Our salvation is in Christ alone; Christ alone is the mediator between man and God. ) 

Soli Deo Gloria ( To the Glory of God Alone ) ( God says that He does not share his glory with another. Isaiah 42:8 ) 

Long before the Protestant Reformation Saint Augustine was already defending these biblical truths, biblical positions that the church fathers had held since the conception of Christ's Church. His debates were with a theologian by the name of Pelagius. I believe, as do many, that these series of debates and his writings that followed are Augustine's most important contribution to the Church. Augustine found that he could not avoid arguing against Pelagius because he was striking against and denying the biblical Doctrine of Original Sin while emphasizing man's choice over God's divine sovereignty and grace.

Pelagius arguments had originally arisen from his reading of Augustine"s "Confessions." 

I recently wrote a blog ( The Cul-de-sac ) that addressed the antinomy that exists between God's sovereignty and human responsibility. To try and explain this divine mystery or pit one against the other is to damage both as Charles Spurgeon warned centuries later. We must be careful because there's a ditch on either side. If we elevate God's sovereignty, without man's responsibility for his actions, we make God the author of sin. 

However Pelagius denied that God's sovereign grace worked at all through our salvation and that it was entirely a work of human choice with man being fully capable of making the decision for Christ on his own since man was not too sinful from birth as to be able to reach God. A direct contradiction of the Scriptures: 

Psalm 14:1-3: ( Psalm 53:1-3 is almost identical. ) "The fool says in his heart, 'There is no God.' They are corrupt, they do abominable deeds, there is none who does good. The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God. They have all turned aside; together they have become corrupt; there is none who does good, not even one."

Romans 3:11-12: "None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one." 

Genesis 6:5: The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually." ( Before the flood ) 

Genesis 8:21: And when the LORD smelled the pleasing aroma, the LORD said in his heart, 'I will never again curse the ground because of man, for the intention of man's heart is evil from his youth." ( After the flood ) 

Genesis 9:20-21 ) "Noah began to be a man of the soil, and he planted a vineyard. He drank of the wine and became drunk and lay uncovered in his tent." 

It appears God wants us to see that his "righteous man" was like all of us. This and then the very next story is none other than the Tower of Babel. "Let us make a name for ourselves." ( Genesis 11:1-9 ) 

You might be saying, "Well, what then was the point of the flood if not to get rid of evil?" I believe the Bible teaches us that the world-wide flood is a shadow and warning of something to come: God's righteous judgment over the whole earth. So get in the "Ark of Salvation" while you can. Repent of your sins and trust Christ as your Lord and Savior. 

God's judgment is revealed all through the Scriptures - But. So. Is. His. Mercy. How long did the people in Noah's day have to repent? 120 years. How about Nineveh with the Prophet Jonah? 

I'm getting off topic. 

Anyway, here are a few more Scriptures that are proof texts for original sin, also known as total depravity or radical depravity. ( Isaiah 53, Jeremiah 15 & 17, Psalm 143:2, John 1, Isaiah 64, Genesis 3:15, Eph. 2:1-3, Job 42, Proverbs 20:9 ) I listed whole chapters in some references because its always best to read them in context. 

Total depravity, not meaning that man is born as bad as he could possibly be, but that sin has left no part of us unmarred; our bodies, minds, spirits, emotions, and will are all in bondage to sin because of the fall of Adam, our federal head. ( Romans 5:12-19 ) If not for God's common grace and mercy over all that he has made ( Psalm 145:9 ), raining on the just and the unjust ( Matthew 5:45 ), the earth would surely crack down the center and split wide open because of the power of sin left to itself without the Grace of God. That scenario is actually hell, not earth. 

So Augustine defended the doctrine of original sin and stressed the grace of God in our lives. His writings were not so much on the freedom of the will but on "the reality of the will," making clear is it only God's grace and the Holy Spirit working in our will that we have a way back to God through Christ. 

Pelagius was deemed a heretic later in the 5th century for his emphasis on the human will being able to achieve salvation without the grace of God. ( Although later it would be reversed at the Council of Trent during the Roman Catholic response to the Protestant Reformation. ) I'm not sure what happened to Pelagius as his writings did not survive him, not that I could find anyway. However, Pelagius' students did carry on his heretical theology and through the centuries Pelagianism, as it became known, did survive and morph into a "Semi-Pelagianism" recognizing God's grace in man's salvation, along with our works added to it. This became the theology the Reformers would eventually fight against, justification by our works added to God's grace. And we'll look at that in later blogs. 

This is very incomplete and just an overview of a few events in Augustine's life. I hope more than anything I encourage folks to read and study their Bibles and to do their own research into church history. You know, when you think about it, we have something the first centuries of Christians didn't have. Well, we actually have a lot of things they didn't have. Not sure sometimes if that's good or bad. But one thing we have that they didn't is 2,000 years of church history to look back on. 

Our church fathers poured over the Scriptures diligently for years seeing how we are to understand such difficult doctrines as the Trinity and the two natures of Christ. God's sovereignty and man's responsibility. They defended the church against heretics holding councils and summarizing the core beliefs of our faith according to the Scriptures in creeds and confessions so that the church would not go astray and could identify a wolf in sheep's clothing if one was to ever stand before them. Sound biblical doctrine even filled the songs the churches sang because hymns were not written by professional song writers, but by theologians because they knew in their wisdom that "theology brings doxology." 

Bibles were scarce in those days for the common folk. But that would change. 

Looking back over church history, I believe, we can see Christ building his church while protecting his flock. That's why I believe remembering the Protestant Reformation is a good thing to do. 

💜

October's Hymn

Part 1 

You always know it's the fall season here at Healing Brook, not so much by the gentle drifting of changing colors, but more by the plummeting of dirty white clumps. Our Great Pyrenees have begun to participate in the Olympic farm sport known as "the blowing of the undercoat." I can already see that Aslan is a shoo-in for the gold medal. 

Aslan reminds me of that popular Pyrenees meme where the dog sits in mounds of shedded, thick hair while his owner exclaims, "How are you not bald?" This is so relatable. 

Much of our dogs' clods of discarded white hair are now scattered like autumn leaves among the chicken's fall molting event. This morning as my boots scuffed through the wreckage toward the barn I thought if I had to come up with a farm brand name it would definitely be "Fur and Feathers." Kind of catchy, I think 

Being October my attention is also drawn to the fact that it is "Reformation Month," and it is on my heart to write a bit on the subject of the Protestant Reformation and the significance of it, not just in church history, but history in general. 

One year ago this past weekend, actually it was on the twentieth anniversary of my sister Kathy's death, I was up early with plans to spend the day with my dad and attend church with him and take him to lunch. However, he had been battling a bad infection in his leg and called at the last minute to say that he didn't feel up to it. So there I was all dressed way earlier than usual for church on a Sunday morning. 

The Farmer looked at me and said, "You've been wanting to attend a service at Grace Church; since you're all ready, I'm taking you this morning." I've always been transparent in my blogging with the details of our faith journey in hopes that it could help others, so I'm not going to stop now. I hope I encourage you to journal your own as well. The often forgotten little details of our lives stir the affections of the heart toward God when we can look back and see what he has been doing all along. 

I began reading my Bible back in January of 2019 as if someone had suddenly flipped on a light switch in my brain. I had been in church my entire life and done morning "devotions" since I was a teenager, but something was different. Something had changed inside of me after a dark night of the soul. And the crazy, cool thing was that it had happened to the Farmer as well just two weeks prior. 

After that I remember a voracious hunger for the Bible. I began reading through it and really wrestling with the texts of Scripture for the first time in my life it seemed. I came face to face with the sovereignty of God and began to see the Holy God of the Bible and his Son Jesus truly again for the first time in my life, by the guidance of his Holy Spirit I know now. I saw the doctrines of grace, and even though I didn't understand them thoroughly and grappled mightily with them, I couldn't unsee them. 

It was excruciating to think of leaving my current church family for another one as the decision took several years to execute, but my heart kept yearning for the "Reformed" tradition. It wouldn't go away. I didn't even know fully what that all meant exactly - I had never identified with any denomination or faith tradition in particular. I had just always referred to myself as a Christian - the Farmer too. And I began to believe that Reformed theology was biblical theology. 

We had visited several Reformed churches in and outside of our area, one in particular with some of our dear friends, but not Grace Church. Thinking back now, I think it was because I didn't want the church to "disappoint" me. Although we had never visited a worship service at Grace Church, back in the late eighties and early nineties, before we homeschooled our two sons, they had attended Grace Academy - an elementary school operated at Grace Church. 

Those early school years were a wonderful experience, and I guess deep in my heart I didn't want that experience to be spoiled. I'm weird like that. So Grace Church was the last one on our list of churches to visit. 

Anyway, one of the things I remember the most about Grace Academy is that they did not celebrate Halloween. The teachers didn't make a big fuss over denouncing it or anything; it was just that their focus in October was centered on teaching and remembering the Protestant Reformation. 

Those memories touched something in my soul and something from my childhood. The creeds, the confessions, the catechisms, the hymns. 

The first Sunday we visited Grace Church, October 13, 2024, happened to be the last day of the congregation's "Mission's Conference." That was not planned; we had no idea. But as you may imagine with the call on the Farmer's life in Indonesia and throughout Asia, he loved and connected with the church's commitment to local and world evangelism and missions. For him it seemed like an instant connection. 

For me it all seemed like God's Providence. 

💜

To be continued 

"Sharp Minds, Warm Hearts, Steel Spines"

( Dr. Voddie Baucham /  Spoken in his final message at Founders Seminary ) 

"Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord." 

"Walk as children of light ( for the fruit of light is found in all that is good and right and true ), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them." ( Ephesians 5:6-11 )

"And he took bread, and when he had given thanks, be broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.'" ( Luke 22:19 ) 

Today I want to add my two cents along with the others who have been warning about the American communion revival taking place on the mall of our nation's capital this weekend with Lou Engle and many others. 

Now I know on the surface that engaging in a big communion service with worship music and pastors and a mile long communion table inviting everyone to come join seems like a good and right thing to do, but Friends, first things first: We are taught in the Scriptures: 

"Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." ( 1 John 4:1 )  

The Apostle John goes on in this passage and his next letters to the Church to explain the tests each person should pass claiming to be from God, including a proper Christology, not worldly especially in the sense that the world listens to them and loves them, ( John 15:19 ), sticking to the Scriptures, not going beyond them. ( 2 John 2:9 ) Loving the brothers. 

Secondly, my concern after watching the promotional material for the event ( which one promoter said wasn't an event I guess because they're saying it's a "revival" ), but my concern is that although partaking of the Lord's Supper is a biblical sacrament instituted by Christ himself, the promoters claim they were shown another special way of doing communion in dreams, visions, and revelations. One promoter said that he saw it in his "mind's eye." That's a new age term, not sure if he knew that or not; it is also called the "third eye." He made the same statement three times about seeing it in his "mind's eye."  

One coordinator referred to this event as "the wedding supper of the lamb." No, Friends, the wedding supper of the Lamb is not the same as the communion table. Jesus taught us to partake in the bread and wine in remembrance of him until he comes again. The wedding supper, or marriage feast of the Lamb is when Christ is united with his Church, his bride, as the culmination of God's plan for the redemption of his children. ( Revelation 19:6 ) ( Matthew 26:26, Mark 14:22, Luke 22:14 ) 

Lou Engel says that what they are doing in DC is a "better blood message." Better than the blood of Christ?  What does he mean by that? They are attributing to the Lord's table things Jesus never said - they are going way beyond the Scriptures which we are warned not to do. 

For instance, the sacraments do not give us special healing powers as they claim. Beni Johnson, Bill Johnson's wife who passed away from cancer in 2022, wrote a book about this in 2019 entitled "The Power of Communion: Accessing Miracles, Through the Body and Blood of Jesus." The product description on Christian Books website asks the question if we are missing something in this ancient ritual that releases healing and deliverance and shifts spiritual atmospheres, even world events, and new dimensions of divine glory? Again, that sounds an awful lot like new age language. ( and NAR ) 

Our Lord's Supper is not a pagan ritual. Jesus said that we are to do it in remembrance of him, until he comes again. Period. It is for Christ's Church to partake of in remembrance of him; in Christ already, at our conversion, we were given the Holy Spirit to indwell us forever. What else do we need besides God? Nothing. 

And yet, he invites us to pray to Him. 

To me this is all so disturbing, and so yeah, another huge red flag is Bill Johnson. He doesn't appear to be at this event but earlier this year in April he hosted the communion revival night with Lou Engel at Bethel Redding's baseball field. 

There is so much, too much in fact for my post, that I could say about Bill Johnson and the Bethel organization, engaging in everything from a supernatural school of ministry ( that their students call their "Hogwarts" ) "teaching" the students how to operate in the prophetic along with other spiritual sign gifts ( yes, you must pay tuition to obtain the power ), grave soaking, ( Beni Johnson can be seen on Twitter/X stretched out on the grave, I believe, of C.S. Lewis and hugging Charles Finney's tombstone. This is done in hopes of receiving the mantles of "spiritual giants" because some believe the Holy Spirit is trapped in the body after death. Bethel also participates in fire tunnels, a pagan deliverance practice using Gandoff's wizard staff to get rid of racism, manufactured glory clouds, gold dust, and angel feathers. 

Johnson teaches that Jesus laid aside his divinity when he came to earth, a false Christology. ( If Jesus is only a man, he is not a sufficient substitute for our sins, and we are still condemned. ) That's only one problem with that heretical view. Johnson and the other Bethel leaders continually teach that Jesus did miracles, as a man, not God, to show us what we could do, not to prove he was God which again is in direct contradiction of the Holy Scriptures:

"Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." ( John 20:30-31 ) 

Bethel will rip verses out of their original context like John 14:12 when Jesus said that you will do greater works. All one must do here is use some critical thinking skills. No one in 2,000 years has walked on water, multiplied bread and fish, turned water into wine, raised people from the dead, and yes, resurrected themselves from the dead like Jesus Christ! Bethel has claimed all kinds of great miracles, and yet none have been verified. Their theology doesn't even work for them. Bill Johnson wears glasses. 

Johnson is also a huge part of the NAR ( New Apostolic Reformation ) teaching dominion theology and the seven mountain mandate. If you don't know what that is, I asked you to please consider doing some homework so you can be aware of it. We are not the heroes of God's redemptive story - it is Christ alone.  Praise God! 

I'm not writing this to convince you necessarily; I know some will ardently disagree with me. That's fine. I want more than anything to encourage people to please read their Bibles and get under sound, biblical, orthodox Christian preaching at a gospel-centered church. Partake in the Lord's Supper with your brothers and sisters at your local church. Remember, the Holy Spirit already dwells in you if you are in Christ. He's already transforming us into the image of Christ. 

And please have the integrity to examine your own denomination or faith tradition and the leaders you follow to see if they are biblically sound. Please. What do you have to lose? False teaching, that's what. 

I beg you to please do your own research into these movements comparing them with the Scriptures. Don't take my word for it. 

1.)  Let's have sharp minds - studying God's Word to show ourselves approved and having answers ready, ( 2 Timothy 2:15, 1 Peter 3:15 ) and not being conformed to this world, but being transformed by the renewing of our minds, that by testing we may discern what is the will of God, what is good and acceptable and perfect. ( Romans 12:2 ) 

2.) Let's have warm hearts - speaking the truth in love with kindness and clarity. ( Ephesians 4:15 ) 

3.) Let's have steel spines - not giving in to false teachers for a moment so that the truth of the gospel might be preserved. ( Galatians 2:5 ) 

Thanks, Voddie

💜

"The People who Know their God"

This is why I'm inspired to keep blogging ( and praying ): 

"I. Those who know God have great energy for God.

In one of the prophetic chapters of Daniel we read: 'the people who know their God shall be strong, and do exploits' ( 11:32). RSV renders thus: 'the people who know their God shall stand firm and take action.' 

In the context, this statement is introduced by 'but' and set in contrast to the activity of the 'vile person' ( verse 21 ) who sets up 'the abomination that maketh desolate,' and corrupts by smooth and flattering talk those whose loyalty to God's covenant has failed ( verse 31-32 ). 

This shows us that action taken by those who know God is their 'reaction' to the anti-God trends which they see operating around them. While their God is being defiled or disregarded, they cannot rest; they feel they must do something; the dishonor done to God's name goads them into action.

This is exactly what we see happening in the narrative chapters of Daniel, where we are told of the 'exploits' of Daniel and his three friends. They were men who knew God, and who in consequence felt compelled from time to time actively to stand out against the conventions and dictates of irreligion and false religion.

Daniel in particular appears as one who would not let a situation of that sort slide, but felt bound openly to challenge it. Rather than risk possible ritual defilement through eating palace food, he insisted on a vegetarian diet, to consternation of the prince of the eunuchs ( 1:8-16 ). 

When Nebuchadnezzar suspended the practice of prayer for a month, on pain of death, Daniel not merely went on praying three times a day, but did so in front of an open window, so that everyone might see what he was doing. ( 6:10 f. ). 

One recalls Bishop Ryle leaning forward in his stall at St. Paul's Cathedral so that everyone might see that he did not turn east for the Creed! Such gestures must not be misunderstood. It is not that Daniel, or for that matter Bishop Ryle, was an awkward, cross-grained fellow who luxuriated in rebellion and could only be happy when he was squarely 'agin' the government. 

It is simply that those who know their God are sensitive to situations in which God's truth and honor are being directly or tacitly jeopardized, and rather than let the matter go by default will force the issue on men's attention and seek thereby to compel a change of heart about it - even at personal risk.

Nor does this energy for God stop short with public gestures. Indeed, it does not start there. 

Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers.

In Daniel 9 we read how, when the prophet 'understood by the books' that foretold time of Israel's captivity was drawing to to an end, and when at the same time he realized that the nation's sin was still such as to provoke God to judgment rather than mercy, he set himself to seek God 'by prayer and supplication, with fasting, and sackcloth, and ashes' ( verse 3 ), and prayed for the restoring of Jerusalem with a vehemence and passion and agony of spirit to which most of us are complete strangers.

Yet the invariable fruit of true knowledge of God is energy to pray for God's cause - energy, indeed, which can only find an outlet and a relief of inner tension when channelled into such prayer - and the more knowledge, the more energy! 

By this way test ourselves.

Perhaps we are not in a position to make public gestures against ungodliness and apostasy. Perhaps we are old, or ill, or otherwise limited by our physical situation. But we can all pray about the ungodliness and apostasy which we see in everyday life all around us. If, however, there is in us little energy for such prayer, and little consequent practice of it, this is a sure sign that as yet we scarcely know our God." 

"Knowing God" J.I. Packer, 1973, InterVarsity Press, ( pages 23-24 ) 

“Doctrine is useless if it is not accompanied by a holy life. It is worse than useless; it does positive harm. Something of ‘the image of Christ’ must be seen and observed by others in our private life, and habits, and character, and doings.” ( Bishop J.C. Ryle )